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Arab Spring

The Arab Spring is a term given to the revolutionary wave of protests and demonstrations taking place in the Arab World that began in 2010. Tunisia, Yemen, Libya and Egypt rulers have been forced from power, and civil uprising have erupted in Syria and Kuwait as well as clashes at the Israel border. Protests have shared techniques that involve rallies, marches, demonstrations as well as the use of media to communicate, organize and provide awareness.

The organized demonstrations have been facing violent responses from pro-government militias, counter-demonstrators and authorities. The major slogan of the demonstrators is that people want to bring down the regime in the Arab World. There have been comparison between the Arab Spring and the 1989 anti-communist revolution; also called the Autumn of Nations that went through the Communist World and the Eastern Europe (Korany, 2012).

Protests have widespread in some countries, sufficient to cause change at the national level like in the case of Armenia, but others are suppressed as in Djibouti. The North Africa and the Middle East demonstrations have also been named as the Arab Spring. In 2011, the governments of four countries were overthrown. President Hosni Mubarak of Egypt resigned in 2011 following 18 days of massive demonstrations and protests that ended his 30-year rule. Muammar Gaddafi of Libya was overthrown the same year following a takeover by the National Transition Council. The leader was later killed at his home in Sirte after the National Transition Council took over the City. Tunisian president Zine El Abidine Ben Ali fled to Saudi Arabia following protests by the Tunisian revolution. The president of Yemen Ali Abdullah Saleh in exchange for immune protection, signed the GCC power transfer deal causing a presidential election to be conducted. His successor Abd al-Rab Mansur al-Hadi replaced him as the president of Yemen (The Nation, n.d.).

There has been global attention drawn from geopolitical implication of these protests. These included suggestions that some protestors may be nominated for the Nobel Prize. One of the winners of the 2011 Nobel Peace Prize was Tawakel Karman, who was nominated as the prominent Arab Spring leader. Suddenly, it is a marvelous thing to be an Arab. All over the world, people feel some kind of pride in putting off decades of passivity under dictatorship that ruled without giving concern to popular wishes. The people of Egypt express solidarity, which is welcomed by Madison, Wisconsin demonstrators as young and bright activists act as models for a new kind of mobilization. The Western Media covers all the events in the Arab World more widely, and these events are discussed positively and in a different fashion. In the Arab World nowadays, an area that was characterized by political stagnation, is now realizing a rapid transformation that has attracted the attention of the world (Manhire, 2012).

There can be several perceptions about the Arabs, Middle Easterners and the Muslims. Most messages of the Western media were false concerning this region. All we hear about is the everywhere bearded radicals and their veiled companies’ efforts to impose Sharia law and the corrupted; brutal who were the only options for the control of such undesirables. Most of that brutality and corruption was airbrushed by use of terms like those who say and do what we want. This phrase, and the one used to speak ill of these people as the Arab street should now end (Noueihed & Warren, 2012).

In the Arab World, things could easily change for the worse, and this could easily affect these new tender perceptions. Even in Egypt or Tunisia, nothing has been solved in the Arab World, but a real transformation has just begun. Like a society, many strong institutions and highly educated people, both countries posses many of the abilities for a mature democracy, constitution, economic progress and social justice. Less has been transformed in other Arab countries despite the bravery of those who have been tear-gassed, shot and beaten in their quest for change (Peters, 2012). Whether through paralysis in Egypt and Tunisia, civil war in Yemen, Libya, or fruitless contests with those in control in Jordan, Morocco or Iraq, all of it could turn soar (Khalidi).

The third phase of this shift in perception is that it is extremely fragile. Not only the consultants and contractors or bureaucratic empires engaging in fighting in the war on terror are rewarded, but also the experts that have extensive technology in terrorism. They taught the Americans that they are not the ordinary people who only want decent opportunities and suggest on how they are governed, but instead, a people without dignity, fanatical people who needed rulers with terrible America support (Means, n.d.).

According to Miller (2009), tactics of the paramilitary used by the republicans caused government offices into responding in a way. The aftermath was that, at some point, the United Kingdom’s Policy in the Northern Ireland looked like a thing of a hybrid. Terrorists could be prosecuted under domestic criminal law for any violent facing murder charges whether they killed soldiers, police or civilians, while employing internment of the same military techniques, as assassination drew on the parts of tactics justified legally in war. Egyptian protesters, Yemeni activists and Libyan rebels all followed the footsteps of their fellow Arabs. This is because of the common language the countries share (Gelvin, 2012).

The suicide bombers have continued to terrorize Israel. It is hugely significant that these bombers embrace and that their families view them as heroes. To them, terrorism is perpetuated by a belief in the value of struggle, war tradition and values of stability and peace (Provence, 2005). According to Pollack (2011), human beings are physical objects; machines whose activities are can be explained in mechanical terms. Desires and appetites are felt in the human body, which must be overcome. Each individual is forced to act in such as manner to relieve discomfort, to promote and preserve the individual well-being.

In conclusion, government setup should give room for inclusion and participation of all members of the nation as a way of putting off feelings of alienation and lack of dignity that may cause resistance. Arab Spring is a series of the uprising in response to socio-economic and international grievances and not a revolution of unions. It is also a manifestation of the rise in inequalities that are not properly handled by sovereign rulers and not a product of globalization.

Conflict and Insecurity in the Middle East A Clear Ideological Identity
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