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Marriage and Family

This essay analyzes the topic of marriage and family which entails a committed, faithful, and permanent relationship that involves a wife, a husband, and their children. The subject marriage and family relates to Plato’s text “The Republic” when he cites that in matrimony, women should be given equal opportunities with their male counterparts.

For instance, Warily Socrates emphasizes on equality between the two sexes in that women should be given the opportunity of accessing education, working out in the gymnasium, and engaging in music activities the same way as their husbands. However, Socrates adds that in matrimony, men tend to surpass the females in pursuing everything in the society. Socrates deeps further in matters that concern the family and the community when he says that children and wives of the country need to be held in common.

He adds that marriage suits individuals or citizens with high values the in society. This involves adults who are capable of handling the wives and children without ignoring their needs.   This form of responsibility in marriage and family life is significant, because it leads to proper breeding of kids and controls the population of the state. This further implies that marriage is not convenient for individuals who are underage, because it is hard for them to fulfill the family responsibility especially when they are unable to provide the basic requirements.

In matters that concern marriage and family, Plato incorporates laws in marriage which the society apparently perceives as inconsistent regulations. He claims that the republic supports marriage between sisters and brothers, but the case is different in the current community. This is because most individuals perceive the idea of abomination when it involves people of the same blood and genes in matrimony. However, Plato goes ahead and stresses on situations that lead to incest (Lerner 45). The suggestions of Plato’s regulations on marriage and family reveal that it is vital to recall the communism of children and wives in the republic.

It is essential to create awareness that the husbands’ communism focuses only on the guardian class and the issues that revolve around the class. Secondly, Plato reveals that in families, individuals should rear legitimate kids who belong to the fittest people. According to Plato’s views, marriages should not incorporate children from unfit parents and those born out of state wedlock. This is because they contribute to conflict that ends up in breaking the marriages and the initial peace of the family. Thirdly, Plato claims that in marriage, the official unions will not permit individuals over the fixed age or underage to conceive children. Plato adds that the marriage age that allows an individual to have a family ranges from twenty to forty for women while the fixed age of men is from twenty five to fifty five years. He further emphasizes that no woman or man within the age limit should have other relationships outside the marriage wedlock.

In Plato’s views, marriage and family requires the official unions to give the spouse a go-ahead through exceptional festivals that involve songs and sacrifices. The number of marriages officiated by ceremonies involve archons to take control of the ceremony. This is significant because archons play the role of regulating the births number to ensure that families meet the requirements of the state. Plato’s seventh regulation, which is the last one, reveals that there is a need of archons to choose the people to unite in matrimony in each occasion. This step is vital because it determines and safeguards the healthy condition of the next generation. Archons use ballots to ensure that the process is secure so that the individuals who do not qualify for the occasion should blame the foregone chance but not the rulers (Sterba 102).

In addition, Plato reveals that traditional families and marriages support fosters emotional ties that exist between the individuals. When there are guardians involved, it will result in the abolishment of traditional families. The reason is that guardians who belong to the same sex will train and live together. Plato also reveals that to avoid immorality in families and marriages, there is a need of men and women to privately match in the festivals they organize for marriages through rigged lottery. This provides an opportunity for the best men and women to mate by excluding inferior individuals.

According to Plato, the goal of such marriage preparations is to prevent the population from increasing or reducing. Plato emphasizes that the purpose of guardian marriages is such a kind of procreation when children fail to recognize their real parents. This form of marriage further leads to the situation in a family where guardian kids refer to all children they come across as brothers or sisters. The same case applies to adults where guardian children call them fathers and mothers even if they are not their actual parents. He claims that at birth, children who are inferior are exposed to chemical elements to provoke suffocation and death.

Plato explains that to avoid the incest situation, the role of guardians is to determine the individuals who may have kids and who are to be involved in the process. This incorporates the time when the two individuals look forward to bearing children and should abide by the age rules to be safe from incest.

The other perspective of Plato in relation to marriage is that it avoids disputes when the city is in a position to cater for the needs of the family. This is evident through equal sharing of goods to meet the satisfaction of families in the society. Plato reveals that when the guardians in the city battle against the outside people, it leads to a situation where both women and men engage in the fight. In the subject of marriage and family, when Plato refers to guardians, it reflects warriors with education who enhance loyalty not only to the family, but to the entire city.

In issues that concern marriage and family, Plato reveals that men and women need to be differentiated only in aspects of the talents they have rather than being judged on the sex perspective. According to Plato, sex is only relevant in marriage when its intended purpose is to bear children. Plato observes that men fall over the possession of women in marriages to a level that they cannot withstand rivalry especially at the courtship stage. Plato perceives marriage to privatize couples by encouraging them to reason as a unit through incorporating values that lead to the welfare of the family.

This essay analyzes marriage and family by relating them to the perspective of Plato’s text “The Republic”. It starts by citing the apparent marriage requirement in the society by incorporating aspects such as faithfulness and commitment that result in lasting family relationship. The paper discusses the concept of marriage by incorporating Plato’s ideas that,sex does not determine the longevity in marriage, but is only vital for bearing children. However, at some point, the essay reveals how Plato contradicts with the expectation of the society. This is evident when Plato supports the fact tha, the guardian kids should proceed to marry their siblings. Plato reveals that for successful marriages, there is a need of archons to control the festive to enhance healthy generation of kids in the future. 

Organizational Psychology Indigenous Health
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