In what ways are the condemned man's perceptions of time and motion distorted as he is waiting to be hanged?
The condemned man’s perceptions of time and motion have been distorted awaits his death by hanging. Time is no longer important for him because he awaits his death. He closed his eyes and thought about his family. We are told that he could not even tell the distance of the striking sound in his mind. He could not understand whether it was distant or near. His sense of time has been distorted to the extent that he likens the motion of time to his death. He did not know when his death would come. All he could do was waiting impatiently. When he opens his eyes, he does not know how far the water is from him and says that if he could untie his hands, he would drop the noose on the water and evade bullets by swimming vigorously to the banks of the river. He equates his wish for survival to distance between him and the water, which he is not sure of (Bierce 4).
What is ironic about the fact that Farquhar agrees with the saying that, "all is fair in love and war?
Farquhar agrees with the saying that “all is fair in love and war” that is an ironical statement (Bierce 5). It is ironic in the sense that Farquhar appeared as an intelligent man, yet he was not. He waits for a moment that would present him with an opportunity to attack the yanks not knowing that it is a trap. For Farquhar to be a soldier, he should be intelligent. It is ironic in the sense that he knows clearly that love and war are not always fair to the participants. He yearns to be a soldier yet he is stupid. One would expect Farquhar to be intelligent enough not to fall into the trap set upon him. The other soldier who came to his house duped him into a trap he did not anticipate to be in. The lie got him killed in the end. Farquhar is facing the hangman because he fell into the trap that was set upon him (Bierce 7).